Kunyumba ndi Banja, Mimba
Mimba yachiwiri ndi mwana wamkulu
Mimba yachiwiri ndi yabwino! Amayi amadziwa kale zomwe angayembekezere, ali wodekha, palibe chisokonezo chotere, chomwe nthawi zambiri chimakhala ndi miyezi isanu ndi iwiri yomwe mwanayo anabala. Zomwe zimamveka ndizodziwika, pali mantha ndi zochitika zambiri. Koma chifukwa chimodzi chokhalira ndi_ndi mwana woyamba. Amayi aliwonse amawopa ndi nsanje ya ana. Mwadzidzidzi mwana wakhanda angakhumudwitse mng'ono wake kapena mlongoyo? Kodi nsanje ndi ziwawa zidzawonekera? Ndipo chofunika kwambiri, kodi mayi angamufotokozere bwanji pakati pa ana awiri, popanda kumukhumudwitsa?
Choncho, tiyeni tiyambe ndi nthawi yoti wamkulu adziwe za kubwezeretsedwa m'banja. Ngati izi zikukonzekera kutenga kachilombo kachiwiri, musalankhule ndi mwanayo, njirayi ingachedwe.
Koma ngati mimba yachiwiri ndi fait accompli, ndiye kuti mwayamba kukambirana. Sikofunikira kulankhula za izi kuyambira pachiyambi. Ana, makamaka ana aang'ono, alibe lingaliro la nthawi ya malire, kwa iwo mawu oti "posachedwa" amatanthawuza kwenikweni tsopano, mu miniti. Kudikirira kwa nthawi yaitali mbale kapena mlongo (ndipo iye amayembekezera nthawi zonse mosaleza mtima) adzakhala wotopetsa kwambiri. Choncho, ndi bwino kubwezeretsa nkhaniyi mpaka mayiyo ali ndi mimba yozungulira komanso mwana wamphongo.
Pambuyo pa kudzipatulira kwa wakufayo, pamene mwana wachiwiriyo ali ndi mimba sichibisika, ndikofunikira kumudziwitsa za zochitika zonse. Kufotokozera momwe mbale kapena mlongo amachitira zinthu, monga momwe iye amanama tsopano, ndipo mwadzidzidzi amadziwika - ndizosangalatsa kwambiri! Ikani chikondwerero chochepa m'mimba mwanu, mulole mwanayo amve zowawa, pogudyvaet zomwe zimamuika mwana: mwendo, cholembera, chidendene. Sangalalani palimodzi, lankhulani ndi mimba yanu, ganizirani zomwe mwana wachiwiri akuganiza tsopano, kuseka, aloleni kutenga nawo mbali posankha dzina, momwe amachitira zosankha zake. Umo ndi momwe chikondi cha banja laling'ono chimayambira.
Panthawi imeneyi, padzakhala mavuto ena ndi mkulu. Poyamba, amayi anga anakwiya naye, kusewera kubisa ndi kufunafuna, kukwatira, kutenga manja ake, koma tsopano zonsezi zaphwera kwinakwake. Mayi anga atafotokozera, akugwedeza mutu wake, amavomereza, koma cholakwacho sichidutsa, mwanayo amayamba kukhala wovulaza komanso wopanda nzeru. Zimandivuta kulimbana ndi izi, amayi angafunikire kumuwonetsa mphamvu komanso kupirira nthawiyi, yesetsani kunyengerera mwanayo ndi masewera ena ochepetsera: modeling, appliqué, masewera a patebulo. Chabwino, ngati papa akudziwa kuti mimba yachiwiri imabweretsa mavuto ena kwa mwana wamkulu, msiyeni iye atenge maseŵera onse okhudzidwa.
Mkuluyo ndi wovuta kwambiri tsopano, mawu angakhoze kuwonekera, monga, "iwe sumandikonda ine." Inde, zimanyoza kwambiri kumva izi, koma mwanayo amatha kumvetsetsa, njira yake yamoyo imasinthira. Chinthu chachikulu ndikulankhula naye momasuka, kukambirana momwe amayi ndi abambo amamukondera, kumpsompsona, kumukumbatira. Mwana ayenera kumva kuti amamukonda, ngakhale kuti banja liyenera kubwereranso - ichi ndi chitsimikizo cha mtima wabwino wa mwana wamkulu kwa wamng'ono.
Pakubwera nthawi ya "X", mayi anga ayamba kupita kuchipatala. Makolo ambiri amalakwitsa kutumiza mwana kwa nthawiyi mpaka agogo. Aloleni iwo abwere kudzamusamalira, ndipo mwanayo adziŵe za zochitika zonse. Pamodzi ndi papa adzabweretsa amayi ake ku chipatala kwa mchimwene wake kapena mlongo wake, ndipo onse adzasangalala ndi kubadwa kwa mwanayo, ndipo adzakumananso ndi amayi ake kuchipatala, iye adzakhala mmodzi woyamba kuona mwana wakhanda.
Banja lonse liri pakhomo, mimba yachiwiri yatha, koma ntchito pa ubale wa abale kapena alongo ali mukuthamanga kwathunthu. Chotsatira, nthawi yovuta kwambiri kwa mwana wamkulu akuyamba. Tsopano mayi ayenera kuphunzira kuwamvetsera ana onse, popanda kumupewa. Lamulo lalikulu sikumulingalira kuti asamverere, poyamba chovuta kwambiri, koma zonse ziri m'manja mwa mayi.
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